What is Advaita Vedānta? The Philosophy of Oneness

What is Advaita Vedānta? The Philosophy of Oneness

🌸 The Heart of Non-Dualism

The word Advaita means “not two”. Vedānta means “the end of the Vedas” — the highest wisdom found in the Upaniṣads.

Together, Advaita Vedānta declares a profound truth:
Brahman alone is real. The world is temporary. The individual self is not separate from Brahman.


🕊️ The Core Ideas of Advaita

1. Brahman — The Ultimate Reality

  • Infinite, eternal, formless consciousness.
  • Beyond name, form, time, and space.
  • The source of everything, yet untouched by change.

2. Ātman — The True Self

  • The essence of who we are.
  • Not the body, not the mind, but pure awareness.
  • Ātman is none other than Brahman.

3. Māyā — The Illusion of Separation

  • The world appears real but is ever-changing.
  • Just as a rope may appear to be a snake in the dark, we mistake the transient for the eternal.
  • Māyā makes us feel separate from Brahman.

4. Liberation (Moksha)

  • When ignorance (avidyā) is removed, the truth of oneness is realized.
  • Liberation is not going somewhere else — it is awakening to what has always been true.

📖 Shankaracharya’s Contribution

In a time when Hinduism was fragmented and challenged by Buddhism and Jainism, Ādi Shankaracharya gave Advaita Vedānta clear shape:

  • Wrote commentaries on the Upaniṣads, Bhagavad Gītā, and Brahmasūtras (Prasthāna-traya).
  • Composed texts like Vivekachūḍāmaṇi and hymns like Bhaja Govindam.
  • Taught that knowledge (jñāna), guided by a guru, is the direct path to liberation.

🌍 Advaita in Daily Life

  • In relationships: Seeing others as not separate reduces anger and jealousy.
  • In challenges: Remembering that the self is beyond success and failure brings peace.
  • In spirituality: Every act can be a reminder of unity with the divine.

✨ Closing Reflection

Advaita Vedānta is not only a philosophy — it is a vision of life. It says:
You are not limited, weak, or separate. You are one with the infinite.

In the words often attributed to Shankaracharya:
“Brahman is real, the world is an illusion, and the self is Brahman alone.”

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